2023年GRE寫作之引導(dǎo)性例句
寫作文常常需要一個(gè)引導(dǎo)性的句子來展開話題，這樣作文才能僅僅圍繞主題而不至于跑偏，下面給大家一些總結(jié)一些引導(dǎo)性的例句：
1、超越性的題目：
現(xiàn)實(shí)與理想;眼前利益與長期利益;集體身份與人格獨(dú)立;規(guī)約與自由，利己與利他、競爭與合作、客觀束縛與主觀能動(dòng)
人類之所以糾結(jié)，在于沉重的肉身和高傲的靈魂之間不可調(diào)和的矛盾。人若是卑微，總是世俗的紛擾讓我們難以自拔;人若是高尚，只是因?yàn)樾闹械睦硐?。我們是魔鬼的孩子，卻長著天使的翅膀。
A man suffers from inescapable pain, a torturing split between the sunken flesh and the arrogant soul. So sunken the flesh is that a man indulges himself into lust, sloth, greed and hatred, so arrogant the soul is that he never abandons his rights of morality, religion, passion and freedom. A man is never a demon, nor is he an angel.
2、虛無性的題目：
知識(shí)、科技、實(shí)踐、經(jīng)驗(yàn)、批判思維、歷史的真?zhèn)巍⑽幕嬖诘谋举|(zhì)為人對(duì)所存在事物的感知，故而世界的本質(zhì)便是虛無。
The existence only exists in peoples perception, which, by nature, is of vanity.
3、時(shí)間性題目：
傳統(tǒng)與創(chuàng)新、歷史是否可以被借鑒、科技與人文、進(jìn)步
時(shí)間對(duì)于個(gè)體來說是線性而不可逆轉(zhuǎn)的;而對(duì)于整個(gè)宇宙，無非是一個(gè)周而復(fù)始的圓圈。
Time for individuals is consecutive and irreversible, but for the universe, just a repetitive circle.
4、政府與人民
人民除了權(quán)利，什么都沒有，甚至沒有使用權(quán)利的基本能力。因而他們選舉了一個(gè)叫做政府的機(jī)構(gòu)。
Citizens, apart from claiming to have rights, in fact, have no capability to exercise their rights. Therefore, they select a government.
5、個(gè)體與集體、身份、領(lǐng)導(dǎo)者與大眾
他人給了你身份，故而，他們就是你的地獄。
Others bestow you an identity, and thus, they are the hell.
6、政治與道德
政治是權(quán)力的斗爭和利益的平衡。民主只是用制度制約人性的本惡。
Nothing is politics but the struggle of power and the balance of interests.
7、教育、傳統(tǒng)與創(chuàng)新、批判思考
教育用束縛的方式，啟迪了人們?nèi)绾瓮ㄟ^繼承而達(dá)到顛覆的目的。
Education, by means of confinement, enlightens people to inherit and then to overthrow the past.
8、人民與政府
政府是必要的惡。以自由為代價(jià)，確保了正義和公平。
Government is a necessary evil, ensuring the justice but at the cost of individual freedom.
9、領(lǐng)導(dǎo)、名人、英雄、信仰
人需要神從而不至迷茫;人需要顛覆神，因?yàn)樯癖旧砭褪侨嗽斓漠a(chǎn)物。
By the guidance of idols, people are not perplexed; yet, they always destroy the idols and replace them with new ones, for idols are created to be destroyed.
10、科技與自然、革命與改革、領(lǐng)導(dǎo)與大眾、理想與現(xiàn)實(shí)、主觀與客觀、勇氣與卑微
人與外在世界永遠(yuǎn)處于斗爭之中，只不過一些人為了茍活妥協(xié)了;而另一些人為了信仰反抗了。妥協(xié)的人不一定活下來了;反抗的人也未必真的犧牲了。甚至，妥協(xié)的人未必不是英雄;而反抗的人也不是注定不朽?？傊?，世界不曾改變，，改變的只是你我。
Human beings are always in a fight with external world. Some have compromised, and some still persist. The compromised are not blessed to live; and the persisted, not necessarily martyrs. Or even, the compromised are indeed heroes, and the persisted, fading away. The world does not change. We do.
11、 表象與本質(zhì)、目的與方法、批評(píng)與贊揚(yáng)、批判與繼承
表象的對(duì)立往往意味著本質(zhì)的相同。
Superficial confrontation indicates the similarity of essence.
12、 科技與人文;創(chuàng)新與傳統(tǒng)
科技貌似推動(dòng)人類向前，可前方是一片彷徨;人文讓我們照見過往，給了我們存在希望。
Technology seemingly pushes humans forward, yet forward to the unknown; humanities mirror humans into the past, the past of existence and hope.
寫作文常常需要一個(gè)引導(dǎo)性的句子來展開話題，這樣作文才能僅僅圍繞主題而不至于跑偏，下面給大家一些總結(jié)一些引導(dǎo)性的例句：
1、超越性的題目：
現(xiàn)實(shí)與理想;眼前利益與長期利益;集體身份與人格獨(dú)立;規(guī)約與自由，利己與利他、競爭與合作、客觀束縛與主觀能動(dòng)
人類之所以糾結(jié)，在于沉重的肉身和高傲的靈魂之間不可調(diào)和的矛盾。人若是卑微，總是世俗的紛擾讓我們難以自拔;人若是高尚，只是因?yàn)樾闹械睦硐搿Ｎ覀兪悄Ч淼暮⒆?，卻長著天使的翅膀。
A man suffers from inescapable pain, a torturing split between the sunken flesh and the arrogant soul. So sunken the flesh is that a man indulges himself into lust, sloth, greed and hatred, so arrogant the soul is that he never abandons his rights of morality, religion, passion and freedom. A man is never a demon, nor is he an angel.
2、虛無性的題目：
知識(shí)、科技、實(shí)踐、經(jīng)驗(yàn)、批判思維、歷史的真?zhèn)?、文化存在的本質(zhì)為人對(duì)所存在事物的感知，故而世界的本質(zhì)便是虛無。
The existence only exists in peoples perception, which, by nature, is of vanity.
3、時(shí)間性題目：
傳統(tǒng)與創(chuàng)新、歷史是否可以被借鑒、科技與人文、進(jìn)步
時(shí)間對(duì)于個(gè)體來說是線性而不可逆轉(zhuǎn)的;而對(duì)于整個(gè)宇宙，無非是一個(gè)周而復(fù)始的圓圈。
Time for individuals is consecutive and irreversible, but for the universe, just a repetitive circle.
4、政府與人民
人民除了權(quán)利，什么都沒有，甚至沒有使用權(quán)利的基本能力。因而他們選舉了一個(gè)叫做政府的機(jī)構(gòu)。
Citizens, apart from claiming to have rights, in fact, have no capability to exercise their rights. Therefore, they select a government.
5、個(gè)體與集體、身份、領(lǐng)導(dǎo)者與大眾
他人給了你身份，故而，他們就是你的地獄。
Others bestow you an identity, and thus, they are the hell.
6、政治與道德
政治是權(quán)力的斗爭和利益的平衡。民主只是用制度制約人性的本惡。
Nothing is politics but the struggle of power and the balance of interests.
7、教育、傳統(tǒng)與創(chuàng)新、批判思考
教育用束縛的方式，啟迪了人們?nèi)绾瓮ㄟ^繼承而達(dá)到顛覆的目的。
Education, by means of confinement, enlightens people to inherit and then to overthrow the past.
8、人民與政府
政府是必要的惡。以自由為代價(jià)，確保了正義和公平。
Government is a necessary evil, ensuring the justice but at the cost of individual freedom.
9、領(lǐng)導(dǎo)、名人、英雄、信仰
人需要神從而不至迷茫;人需要顛覆神，因?yàn)樯癖旧砭褪侨嗽斓漠a(chǎn)物。
By the guidance of idols, people are not perplexed; yet, they always destroy the idols and replace them with new ones, for idols are created to be destroyed.
10、科技與自然、革命與改革、領(lǐng)導(dǎo)與大眾、理想與現(xiàn)實(shí)、主觀與客觀、勇氣與卑微
人與外在世界永遠(yuǎn)處于斗爭之中，只不過一些人為了茍活妥協(xié)了;而另一些人為了信仰反抗了。妥協(xié)的人不一定活下來了;反抗的人也未必真的犧牲了。甚至，妥協(xié)的人未必不是英雄;而反抗的人也不是注定不朽?？傊澜绮辉淖?，，改變的只是你我。
Human beings are always in a fight with external world. Some have compromised, and some still persist. The compromised are not blessed to live; and the persisted, not necessarily martyrs. Or even, the compromised are indeed heroes, and the persisted, fading away. The world does not change. We do.
11、 表象與本質(zhì)、目的與方法、批評(píng)與贊揚(yáng)、批判與繼承
表象的對(duì)立往往意味著本質(zhì)的相同。
Superficial confrontation indicates the similarity of essence.
12、 科技與人文;創(chuàng)新與傳統(tǒng)
科技貌似推動(dòng)人類向前，可前方是一片彷徨;人文讓我們照見過往，給了我們存在希望。
Technology seemingly pushes humans forward, yet forward to the unknown; humanities mirror humans into the past, the past of existence and hope.
